வள்ளலார் இறுதியாக மக்களுக்கு போதித்த பேருபதேசம் !
Translated by ThiruArul Thirugnana Sambandham, Siddhi Valagam, Mettukuppam, INDIA.
SAINT RAMALINGAM.
(Revealed on 22-10-1873)The Great Advice of preaching of Vallalar.
This was revealed on 22nd October, 1873 (Tamil month of Aipasi 7th day),
Tuesday morning 8a.m. at Mettukkuppam, Siddhivalaaham Thirumaligai,
Cuddalore District.
All of you living here are advised not to waste the time in vain, as you had been doing now.
Until for some time when it is expected for the outward manifestation of the “Almighty” Arutperunjothi at the Dharma salai at Vadalur, you must be continuously involved in good enquiry and inquiry of the soul and God.
Accordingly, all of you should do “VICHAARAM”, either individually solitarily or collectively, along with amicable friends who are harmonous with or fit to your intelligence or knowledge and disciple, or otherwise, if you can have inquiry with VELAYUTHA MUDALIAR, (His disciple), he will reply upto the maximum standard of a man’s enough understanding.
If we can do this kind of ‘VICHAARAM’, the fore most veil of dark green, which obstructs strongly our soul-knowledge without enlightment will get removed and vanish.
If that first veil vanishes, all other veils will vanish more quickly and automatically. That Green colours the fundamental colour of black.
We should appeal to the “Almighty” ARUTPERUNJOTHI”, with continuous thinking and singing with prayer for the removal of the so called Thick veil and also realizing our short comings and faults combined with our needs, even when we are sitting and relaxing by lying down on bed; and also we should make efforts with Devotion, and Divine love so that the real truth will be revealed to us. This “VICHAARAM”, is of two kinds;
1. Param, the Supremely higher one which is about “ARUTPERUNJOTHI”
2. Aparam, the lower which is related to The World of the Divine, or Param; where as aparam is related to This World, Aparam.
Between these two, the ‘VICHARAM”, which is related to this world “IHA – LOHAM”: is not the real inquiry (VICHAARAM). Because, if anyone is involved in VICHAARAM, it should not be considered as standard “VICHAARAM” is VI + CHAARAM, Here this “VI” is prefixed to distinguish and deny the ordinary worldly “VICHAARAM”; Truly, CHAARAM means misery, sorrow. So “VI + CHAARAM” means to remove and renounce the misery and sorrow. Moreover, “VICHAARAM” is revealed only to refer to “para-loka-VICHAARAM” the inquiry about the divine world and divine life.
Just as we remove the fungus above the stagnant water of the pond, it is not easy to remove the thick dark green veil of “RAAGA DHUVESA”, the “likes” and ‘dis-likes” which obstructs the vision of our soul knowledge, without the transcendental heat of “VICHAARAM”, ‘VICHAARA ATHI-USHNAM”. This kind of divine causal heat can be realized by the spiritual experience of an adept yogi.
This Divine heat is not be known to be created or kindled by any other human efforts. Even more than that “VICHAARAM” exceedingly great heat. ATHI – USHNAM can be created by doing melting prayer, praying with devotional songs, and meditating and thinking about the Divine nature, Divine truth and glory. Only for this ATHI – USHNAM, the Yogi, go and live in forests, mountains and caves, for hundreds and thousands of years and kindle the heat with severe tapas, penance and strict observances and self-control.
Besides doing this kind of TAPAS and creating “ATHI – USHNAM” or heat, it is by singing the Divine glory and greatness with prayerful songs and meditating the Almighty God Arutperunjothi, it is possible to create crores and ten crores (millions and billions) times of “ATHI – USHNAM”.
How to produce that VICHAARA – ATHI – USHNAM ?. It is as follows:
If we can try for one JAAMA or YAAMAM, (three or four hours of duration continuously) involved in Para VICHAARAM (i.e.) Divine inquiry. Without (IHA-VICHAARAM) this worldly enquiry, and also meditating or singing the glory, along with prayer of Devotional songs with melting of the soul and mind, we can attain and achieve whatever we have to attain.
And hence in this world, the worldly people would refer to the VICHAARAM as misery and sorrow without knowing or understanding real truth and meaning of VICHAARAM. But we should not consider that kind of meaning. What they mean is that VICHAARAM itself as misery or sorrow, which is wrong, and also it is not the right meaning, ‘CHAARAM’ means, misery and sorrow (DHUKKAM). But “VICHAARAM” means the removal or destruction of sorrow and misery. And hence VI + CHAARAM = removing or driving away, the misery and sorrow. The prefix, “VI”, which had removed the misery and sorrow, (i.e.) CHAARAM so VICHAARAM refer only to PARA – LOKA – VICHAARAM, inquiry of the Divine World. And so we have to be continuously involved in VICHAARAM. Also VI + CHAARAM means “VI” danger or accident and mishappening, CHAARAM means removal or driving away danger and accident. Conclusively we should be trained and inculcated in good efforts continuously in SATH – VICHAARAM.
Moreover, somebody may ask: Oh ! This is the best occasion or proper – time for the advent of the Almighty “ARUTPERUNJOTHI”.
Yes. This is good that you asked this; it is really True that the Almighty is to manifest. Also it is True that the veil and obsecuring screen is going to be removed by Him. It is also true that you will achieve or obtain whatever you have to obtain. But the already mentioned green veil or screen which is connected with RAGA DHUVESA, the likes and dislikes, is existing in two parts.
That is as follows:
(1) Asuddha Maya veil, which is related to impure kind of Maya (Illusion).
(2) Suddha maya veil, which is related to pure kind of maya. Among these two one part is at the base on the lower portion; another at the top portion. That which is at the lower is the veil of Asuddha Maya. That which is at the top is veil of Suddha Maya. Among these two, Asuddha Maya veil has the aim, and tendency of enjoying this worldly enjoyment “IHA LOKA PHOGA”, But the suddha Maya veil is related to the achievement and perfect realization of paraloka, the Divine world and life.
When the Almighty ARUTPERUNJOTHI manifests, and grants favour by His Omni Grace, he will remove only the Asuddha Maya Veil at the lower part of the ordinary human beings, who had no effort and practice of SATH – VICHAARAM.
Therefore it is possible at that time when that lower veil get removed, we will be blessed with purity to become purified persons, but we can not achieve whatever wish and goal of perfection. Moreover we cannot obtain the Divine favours of performing the penta-divine functions (of creation, production, purification, involution and evolution by grace-blessing), along with other siddhis or (supernatural powers of perfection) and also to practice and gain the spiritual experience, ANMA – ANUPAVA.
Therefore, we will have to do good efforts and get spiritual upliftment.
Also the confusion and loud crying and noisy talks, etc., had emeroad, with the divine, purpose, of preparing training the true, and adherents and devotees to perfection and ripening of soul and also to avoid and remove the sinners and criminals. And so if we can live with continuous effort along with special attention or awareness, both Asuddha Maya Veil at the bottom and suddha Maya veil at the top which is of green colour will be removed at the time of the advent and manifestation of the Almighty God. Asuddha Maya Veil is of dark green colour but the Suddha Maya Veil of golden green colour. When the Suddha Maya Veil of dark green colour had been removed, other following veils will be very quickly removed.
You can find and realize the detailed description of these Veils or screen detailed or described in the Arutperunjothi Agaval poem (of 1596 lines). Moreover, when these veil get removed, anyone can perform the divine, penta functions, etc., Super natural deeds. And so, if every one can try with good efforts, it is possible to gain proper and sufficient benefits and profits.
Further more, let us not put our belief or faith and goal in the philosophical Art’s and stories such as VEDAS, AHAMAS, PURANAS, ITHIHASA etc. Because, in these books of imaginary arts, only symbolic and hidden Truths are erotic without revealing the real facts, the authors had veiled and obscured the truth, as though somebody is covering with soil and dust (over the death body). Even without revealing with a little atomic measure, they had symbolically represented the micro-cosmic (pindami-Nature superimposed upon the micro-cosem (Andam).
For example, the false authors had named and represented the Almighty as “KAILASAPATHI”, ‘VAIKUNTAPATHI’ and ‘SATHYA YOKAATHIPATHI’ and also imaginarily constructed the proper shrine, the vehicle (VAAHANAM, WEAPONS (ARPUTHAM). The inner mould (VADIVAM), the external form “RUPAM” etc., exactly like a human being and even forgetting the Truth, they had expressed the imagination itself as Truth. If anybody enquires, “Does the divine God possess hand and legs similar to a human being ?”. They hesitate and get be wildered without knowing to reply. The later followers, calling or naming themselves as great men, had puff led and bluffed nonsense things by closing their eyes of Truth vision.
In the false religions, some occult power (KARMA), Siddhi had been imaginatively promised. If we try perseveringly for ten or eight years for every SIDDHI, it is possible to attain little siddhi. If we put our Goal or Aim for these siddhis, the goal towards the Almighty God, will get deviated away.
If the aim of God realisation goes, at last the great profit or benefit will go in vain. Or, otherwise, if anyone tries for a long time, and attains a little siddhi, the great gain or soul benefit will go away.
So, let no one put the aim to attain the little siddhi but should aim at the Almighty God only. The evidence for the imaginatory description of above said siddhis: the prose writing ‘PERU VINNAPPAM’ (of Vallalar) and THIRU ARUTPAA – ARUL VILAKKA MAALAI poem which begins as “IYAL VEDHA AAHANAMGAL” and also one should realize the important notes and ideas in them.
Like this, the grammatical formulas in “VYAAKARANAS, THOLKAAPIYAM, PAANINEEYAM” etc., are almost false and imperfect. The explanation is (90 ninety, Thonnooru) 900 Nine hundred, THOLLAAYIRAM, which are the numerical names “THOL’ – The real meaning of “Thol” is one digit less than the said 90, 900 also ONDRU (one-1, two-2…) Nooru (hundred) 100…. (999). The last letter ends in ‘U’.
This is because the siddhar’s had named the number to end in “U” for some reasons.THOL + NOORU = THONNOORU, 90 = 100 – 10. THOL + AAYIRAM = THOLLAAYIRAM: 900 = 1000 – 100. “THOL’ means one digit less than the said. “THONMAI” had been inflected or reduced to “THOL’ (THOL + MAI) = THONMAI.
Likewise, we should not put faith in ‘SAIVAM, VAISHNAVISM” etc., religious and VETHAANTHA AND SIDDHAANTHAM ETC. philosophies. Because in them, the Truth had been revealed only partially, and Mystically (secretely, obscuring the Truth but not expressed plainly and perfectly). If we learn and practice these arts, there is not enough time for us. And so, let no one put the aim on the above religions etc., Because we can gain only a little benefit but cannot attain the great life of eternal bliss of soul gain which is natural truth and also realize with active living Because there is no time for us, I stand evidence for this truth. First, in my early life time, I had put my full aim and goal in SAIVA RELIGION with intense devotion, as known or witnessed even by PATTANATHTHU SWAMIGAL, VELAYUTHA MUDHALIYAR ETC. and also few others. That Dogmatic faith had gone away (how ?) you will know from my early poems (of Fifth Volume) of ‘THIRU ARUTPAA SONGS’.
Why I had that much attachment and was immersed in that was that I had been a very little knowledge and so-little understanding, but now the Almighty Arutperunjothi had lifted me up above lofty Summit heights. This because I had abandoned every thing or attachments and also if you can leave anything untrue and unwanted things, you can get great gain like me.
Had anyone, who had not renounced or sacrificed fully gained any Profit no but they had only lost what they had got. They had not gained any profit, if anyone assumes that the attachment and aim on the religion had lifted me up. But what is that which had lifted me to this highest place, that the DHAYAVU – (THANIPERUNGARUNAI’ or supreme compassion) ‘the Almighty had revealed that which had to be INFORMED even in my early times”, the reference from my Prose Writings of great Appeals (PERU VINNAPPAM) and also from the songs of grace (THIRUVARUTPA POEMS) beginning from ETHTHEAVARAIYUM NIN SAAYAIYAAI”, I viewed all Gods or Devas as the shadow or similitude of ‘ARUTPERUNJOTHI’ and also in the poem ‘THEDIYATHUNDU NINATHURUVUNMAI’. “That I had searched for the truth of Thy Reality.
Moreover, what He had revealed the true and great discipline is “KARUNAIYUM SIVAMEA PORUL ENAK KAANUM KAATCHIYUM PERUGA’ meaning ‘the compassion and the aim of God Almighty, ARUTPERUNJOTHI, is the aim of real matter and goal to be seen as the view point. Only this Gracious compassion had lifted me up. That is DHAYAVU, Compassion. Only this mercy or compassion had uplifted me up, for that compassion “ORUMAI” the oneness or the unity feeling of souls, is necessary. Only when that “ORUMAI” the oneness of unity of souls is realized the compassion will emerge or manifests ‘only when compassion comes, we can go up to great heights. Now my knowledge had transcended above so many millions of universes (ANDAMS), that had resulted from this ‘ONENESS’ of soul fellowship.
If anyone who is obstinate, does not come along with my path or does not heed to my words, or obey my advices and instructions,in whatever manner, but behaves rudely. I will try my best with skilful STRATEGEM or by any trick (THANTHIRAM), of
1. அவனுக்கு நல்ல வார்த்தை சொல்லுவேன்2. மிரட்டிச் சொல்லுவேன்
3. தெண்டன் விழுந்து சொல்லுவேன்
4. அல்லது பொருளைக் கொடுத்து வசப்படுத்துவேன்
5. அல்லது ஆண்டவரை நினைத்துப் பிரார்த்தனை செய்வேன்
1. saying good or friendly words or speeches; or
2. I will teach or mend with threats or scoldings or challenges (of strict observances of spells) or;
3. I will fall prostratedly at the feet, making entreaties to condescend to my words or I will surrender with obedience and obeisance to get him friendly; or
4. I will try by giving money and other desirable objects, gift articles to bring anybody under my control and favourable co-operation or;
Let all of you also try and pursue, like me, in the same method and manner.
Even during the previous night, I had been appealing and soliciting with prayers to the ALMIGHTY ARUTPERUNJOTHI, that without any active presence, even for a second, the people here would not feel at home and live satisfactorily.
That is NOT meant exclusively to the people living HERE ONLY, but also to the whole human beings, or groups of people living all over the world.
The reason is that I had been appealing to the GOD that all are my brothers and sisters of integral unity of Right of soul love and be loved by compassion, I had been revealing this truth of the universal Right of the Integrity or oneness of soul-love, ‘AANMA NEYA – ORUMAIPPAATTU – URIMAI’.
If anyone does not come to the path of discipline and perfection, but behave like mean-minded or petty minded persons with lower intentions (of animal feelings and behaviour), I will try my best as there is little or short time for the manifestation of the Almighty before the sanctum sanctorum of Sathya Dharma – Saalai (Sanctuary of Eternal Service) or in the public way of common preparation and collective evolution, till then let all of you come to accordance to fit with true discipline and also try to pursue and mend others also, to bring into harmonious trend of ourselves or merciful beings, try and through any trick or means of psychological methodology.
Let you all try and do like this for some time. I will also pray and appeal to the Lord, for the attainment of soul profits and so all of you also should behave and not according to me.
They are NOT revealing the truth outwardly or explicitly to be understood by clear reasoning.
I had been sympathizing with or feeling heavy at heart at those people who, without knowing or realizing the Divine, are circumventing me or coming round in obeisance to me. Considering me as the Divine-embodiment or God head. Oh! Pity! I had been fully sympathizing with them that these (our) brothers, not knowing or realizing the Divine are coming round me and accompanying me always.
Likewise, until one has the direct experience of Divine, there will be no wish or devotion for the Divine.
And hence, let you be involved in doing “SATH VICHAARAM” with the main goal or intention or realizing of knowing the Divine.
The methodology of doing SATH – VICHAARAM is as follows: -
‘What is the real position and status of the sun, the moon and the stars in the macrocosmic-universe (ANDAM) ? What is the inner form, outer form and the real nature of them (the sun, the moon and the stars).
Who are in this physical body, the Microcosmic-form, (PINDAM)?
What is the reason that there is the over growth of hair on the eye-brows, hand-pits etc., What is the factor of reason for the hair, not growing upon the parts of the body like the forehead etc.,?
What is the reason for the emanation or germination and their further growth of the nails on the fingers at the legs and hands?
What is the inner form, outer form and the self existent Nature of them? Likewise, one should enquire about the Micro-cosmic phenomenon (PINDAM). This should be done uninterruptedly and continuously. If we are deeply involved in this and continuously in doing SATH–VICHAARAM, the worldly people would speak ridiculously or criticize about that.
And hence, let you NOT consider or bother about their criticism (or let you not intently worry about their ridiculous censures).
Likewise, if we can inquire about the fact that the Almighty Creator, who had put proper and sufficient holes in the ear-lobes, He could have already put proper and fit holes in the ear and nose, if HE (THE ALMIGHTY) had the wish and will to adore the ears with ear-studs for the males and to adore the nose with nose-rings for the females, then no one would have the acceptance and preparation for adorning the ear with the ear-rings and the nose with diamond-studs etc,
If we do self enquiry thus and create carelessness or intention lessness for the worldly enjoyments, the state of desire lessness (NIRAASAI), would be attained.
And hence, the fifteenth state of YOGAM IN GNAANAM (Gnaanaththil Yogam) which is among the four kind of steps of divine practice of preparation (SAADHANAM), like
i) SARIYAI (divine discipline and observances)
ii) KIRIYAI (divine action or divinely deeds of devotion etc., )
iii) YOGAM (Divine union);
Then the third step of Yogam in Gnanam
Whereas,
i) Gnaana – Sariyai, 13th step.
ii) Gnaana – Kiriyai, 14th step.
iii) Gnaana – Yogam 15th step.
iv) Gnaana – Gnaanam, 16th step.
And hence, let you be involved fully in this VICHAARAM or self enquiry.
If you could be practicing this Saadhana of Vichaaram, continuously, the Almighty will reveal to you limitedly for the conditioned knowledge).
(KANDAMAAHA – கண்டமாக) when the Almighty manifests out (for collective evolution) and again, when you attain the state of ONENESS of INTEGRITY (ORUMAI) of feeling and realization. He will (surely) manifest fully or unlimitedly (AKANDAMAAHA அகண்டமாக), (without reserve or exemption or exception).
And hence, let you be involved peaseveningly in this effort.
I had been advising and revealing the TRUTH to you for about 2 ½ (Two and half) years, Further, there will be some “STOPPING” or half of involution for those who will tell or revel to you.
Further more, let you NOT think and behave or live as you had been so, in the past till now.
“From NOW ONWARDS”, let you be involved for some time, until the manifestation of the Almighty in the public or common revelation at the DHARMA SALAI (Sanctuary for the external service) in doing SATH – VICHAARAM or self inquiry.
Moreover, in the sacred tests or Religious and Religio-philosopher, their so-called authors or authorities had hinted or noted the Divine Truth, as symbolic Representation and also without revealing exoternically or explicitly, they had revealed the partial truth, esoterically or mystically, such as or like this “SIVAAYANAMA” (Salutations to the Lord Siva) combining, with the core formula ‘SIVAAYANAMA” other complex forms (SANGAI) of 1, 2, 3, 4, 5, 6, 8, 10, 13, 15, 16 etc., permutations and combinations of MANTRAS and had put them into practice and it is seen prevailing in the daily practice of the public.
For all of you living here (with Almighty’s faith), there is no worry or enquiry about (SUVARGA (Heaven) or NARAHA (hell).
Those who are concerned about the heaven or hell, will practice so many Saadhana or practices and after attaining little profit or infinitesomel Boddhis (occult or supernatural powers), will get obstructed in their spiritual path and at last,,by divine favour or Divine help of omnigrace, they will practice the good effort or perseverance of compassionate service (KARUNAI – NAN MUYARCHI) and consequently or ultimately obtain the ultimate perfection of bliss (Siddhi – inbam). This process is very rare and tedious.
At his moment, the Almighty ARUTPERUNJOTHI had removed or abolished everything (untruth or non bliss or all miserable manifestations) had been revealing as to me, in order to attain the supreme, soul-bliss, with the favourable help and guide of the primary saadhana, for the ultimate experience or enjoyment of the Divine Bliss (of Eternal Blissful Life).
The Divine commandment of our Almighty ARUTPERUNJOTHI, is as follows: -
“As our FIRST or FOREMOST Saadhana or spiritual practice, is the “KARUNAI” the Discipline of soulful compassion, the Almighty had taken explicitly this Divine Formula (THIRU MANTRA), as the Foremost practice or primary saadhana, as
THANIPERUNGARUNAIARUTPERUNJOTHI”
“Omnigracious Infinite Light, Omnigracious Infinite Light,
Unique-Immense-compassion, Omnigracious Infinite Light”
Mercy (DHAYAVU), compassion (KARUNAI) and omnigrace (ARUL) will reveal or hear the same, and similar meaning, and hence, the soul knowledge with Supreme compassion ITSELF, is the fully perfect and whole Bliss. That is, the Supreme Knowledge with its Supreme Compassion. This is the word - for word meaning of the MAHAMANTRA VAAKYA, the Great sentence of the GreatlyDivine – formula.
Let your realize this fact through the evidence of proof of the classical Text:
“SANTHATHAMUM VEDAMOZHI, YAATHONRU PATRIN ATHUTHAAN VANTHU MUTRUM”
Meaning, whatever VEDA or Truth of knowledge, you take as the word of belief of faith, to be realized, the ultimate GOAL will be attained accordingly.
Moreover, the Karma Siddhar (Supernatural persons of divine action, with occult powers), of impure – maaya – nature, had obscured or veiled the Divine – TRUTH, with revealing it explicitly.
Moreover, even the dead would have got resurrected back to new spiritual life. And hence, NOW, THIS ONLY, IS THE PERIOD OR Duration of SANMAARKAM.
ONLY to hear witness to this TRUTH, the external symbol of aanman, a Flag had been unfurled, NOW ONLY.
The bare TRUTH of the Flag is that, there is a system of plexus, starting from the navel (umbilicus, NAADI) and terminating at the eye-brow centre.
At the fore end of the fore head, there is a membrance hanging within.
The base or bottom of that membrance is of white colour, whereas the upper part of it is yellow colour
Below this membrance, there is a NERVE, moving up and down in simple Harmonic Motion.
This kind of FLAG could be got realized in our soul experience.
ONLY to refer to this experience, symbolic colour had been unfurled.
Further more, better experience will be revealed for all in our soul knowledge.
Even when I start to reveal the TRUTH, as I had been ORDAINED to do so, there is NONE, to understand and realize this fully.
As there is the Sanmarka Flag got unfurled externally, all of them will realize the TRUTH. Those who had come earlier with this Mission of Messengers to reveal the TRUTH, had NOT ONLY hidden the truth, but also obscuredit as though throwing mud and soil upon the TRUTH.
At this moment, the Almighty had been revealing them, revealing NOW, and will be revealing further. Let all of you perseverinoly pursue, with continuity SATH VICHAARAM Self inquiry, with full vigilance, attention and true knowledge.
Also, there should ALSO be the general, public and common feeling of the soul Right of sharing with the common Right of Integrity or Oneness of Soul Love.
If you can live like this, you will gain all benefits, and gains at the time of the manifestation of the Almighty ARUTPERUNJOTHI.
This SHRINE (of Siddhivalar Thirumaligai - Sanctum Sanctorum) will bestow millions and billions times help and assistance, more than that which could be done by one’s father, mother, elder and younger brothers etc.,
This is TRUE, TRUE, TRUE as this is the Divine commandment or the ORDAINED DECREE of the Almighty.
Vazhga Vaiyagam Vazhga Vaiyagam Vazhga Valamudan
0 கருத்துகள்:
கருத்துரையிடுக
இதற்கு குழுசேருக கருத்துரைகளை இடு [Atom]
<< முகப்பு